People from all walks of life and educational fortitudes have and still learn wisdom and knowledge from His teachings.
Nations, especially the west owes much of their reforms to Jesus Christ. People of every generation, gender and culture have found consolation, knowledge and wisdom from His words and doctrines.
Jesus is “The master” no matter the subject. He talked almost about everything; every issue that faces mankind, from that which is sacred to the secular.
He spoke to people of all ages, class and gender. Take for example, His sermons on the mount which contain ten components from the book of Mathew (chapters 5-7):
1. The Beatitudes
2. Moral Standards
3. Religious Motives
4. Mammon Worship
5. Temporal Cares.
6. Social Discernment
7. Encouragements
8. Summary Statement
9. The Two Ways
10. Warnings on Falsehood
Jesus teachings are incomparable in history. He gave a lengthy discourse on the signs of the end times, which I believe every person should take the time to read in Mathew 24, especially world leaders.
The main subject of His teaching and preaching was the “Kingdom of God.” The Kingdom of God and the Kingdom of heaven mean one and the same and can be used interchangeably.
Jesus Christ went from city to city teaching and preaching that His presence is a sign that the Kingdom has arrived. He spoke openly daily in the temple, synagogues, open countryside, the sea side and wherever the Jews resorted:
“And Jesus went about all Galilee, teaching in their synagogues, and preaching the gospel of the kingdom, and healing all manner of sickness and all manner of disease among the people” (Mathew 4:23; cf. 9:35; John 18:20).
No man taught like Jesus Christ the people said. He spoke as having heard from the Father; therefore speaks the very words of God. He said His teachings were not of His own, but that of the Father, and quoted the prophecy of the prophet Isaiah to support His claim:
“And all thy children shall be taught of the LORD; and great shall be the peace of thy children” (Isaiah 54:13).
His teachings were attested to by the populace, even His enemies acknowledged the truth and the depth of wisdom in His teachings:
“We know that thou art true, and teachest the way of God in truth, neither carest thou for any man: for thou regardest not the person of men” (cf. Matthew 22:16; Mark12:14).
His audience saw Him as a man possessing the truth and the dispenser of truth:
“The same came to Jesus by night, and said unto him, Rabbi, we know that thou art a teacher come from God: for no man can do these miracles that thou doest, except God be with him” (John 3:2).
His teaching method was simple. As already said, He was truthful and no man pleaser.
At the beginning of His ministry, he taught the people plainly, but later He began to teach them in parables with the exception of His disciples because the populace together with their leaders rejected His teachings (cf. Mathew 13:11):
“Therefore speak I to them in parables: because they seeing see not; and hearing they hear not, neither do they understand” (Mathew 13:13; cf. verse 11-12).
The parables veiled the truth from the unbeliever, but were plain to the sincere disciple. Truth comes with responsibility.
John the Baptist, the forerunner and a cousin to Jesus Christ was actually the torch bearer of Jesus teaching on the Kingdom.
Dressed like one of the ancient prophets in goat and Carmel skin, he renounced the whole Jewish system of political and hypocritical religious dogma and called on the people to “repent for the kingdom of heaven is at hand” (Mathew 3:2).
He demanded of the people that they prove of their repentance by being baptized and called upon the baptized to bring forth fruits worthy of repentance. Many people from all walks of life came to him to be baptized at the river Jordan.
His was a radical movement for no prophet had demanded this of the Jews before. To John, being a pious Jew was not enough. He even rebuked Herod, the ruler of Galilee for taking his brother’s wife which later caused him his life.
But, before his death, Jesus Christ stepped out of the shadows to the center stage. His message of the kingdom was a direct sequel to that of John the Baptist:
“Now when Jesus had heard that John was cast into prison, he departed into Galilee . . . From that time Jesus began to preach, and to say, Repent: for the kingdom of heaven is at hand” (Mathew 4:12-17).
At the time of Christ, almost everyone was eagerly waiting for the Kingdom of heaven to come.
In spite of the many separatist groups in Palestine with divers understanding and opinions about the Kingdom, they all had one common expectation. That the Messiah will come and deliver them from the hateful Romans and set up the physical Davidic throne as prophesied.
And so, when Jesus appeared on the stage announcing the Kingdom, people thronged to hear and to be with Him.
In one of His opening addresses, for example, Jesus identified Himself with the prophecy of the prophet Isaiah saying:
“This day is this scripture fulfilled in your ears” (Luke 4:21).
The atmosphere was charged following this statement and the eyes of all were fastened on Him as they “wondered at the gracious words which proceeded out of his mouth.”
For the skeptic and unbelieving they could not come to terms with the carpenter’s Son being the expected King and Messiah. They were much offended.
In quoting the prophet Isaiah, Jesus intentionally left out a significant part of his prophesy: “to proclaim . . . the day of vengeance of our God” (Isaiah 61:1). But, this was because this portion has to do with His Second Advent.
Jesus has already come and is at the moment preparing a people for His Kingdom through His Spirit and His disciples. He would come the second time to reign.
One day, a Jewish leader came to Jesus by night and this is what followed:
“There was a man of the Pharisees, named Nicodemus, a ruler of the Jews:
The same came to Jesus by night, and said unto him, Rabbi, we know that thou art a teacher come from God: for no man can do these miracles that thou doest, except God be with him.
Jesus answered and said unto him, Verily, verily, I say unto thee, Except a man be born again, he cannot see the kingdom of God.
Nicodemus saith unto him, How can a man be born when he is old? can he enter the second time into his mother’s womb, and be born?
Jesus answered, Verily, verily, I say unto thee, Except a man be born of water and of the Spirit, he cannot enter into the kingdom of God” (John 3:1-5; cf. Mark 10:17-30).
New men make new society; therefore, all must be made new if all must enter into the new heaven and new earth.
The primary meaning of the phrase “Kingdom of God” is “God’s sovereign rule.” The Kingdom of God is both the rule of God and the dwelling place of God. It is also the home of the Holy angels and the saints of God.
To inherit eternal life is to be saved and to be saved is to be a citizen of the kingdom of Christ and of God.
Unregenerate man is generally rebellious and cannot accept the rule of God and neither can he enter the Kingdom of heaven. It is impossible for the fallen man or the unregenerate to please God; therefore, every man must be saved or born again to live as God intended.
The Jews at Jesus time were concerned about the rule of Rome, but Jesus was concerned about their rebellion to the rule of God. He was concerned about their sin and sins. This is the reason why even to date the cross is a rock of offense to the Jew and foolishness to the Gentile.
Israel dreamed of an earthly utopia. They hoped for a material prosperity, a world of provision in profusion, but had no room for the moral requirements preached by both John and Jesus Christ.
True, a future, historical and visible kingdom as promised to King David is to be expected; but first, Israel and the nations must accept a spiritual kingdom with such entry requirements through the hope-for-ruler (Messiah).
This explains why they were not moved by the death of the greatest prophet of their time John the Baptist who is the epitome of the Old Testament prophets and even went on to crucify their King and Messiah.
Caiaphas being the high priest for the year correctly prophesied that Jesus should die for the nation, but this was politically assumed (John 11:50). It is sad to say, even today, Israel is still asleep.
And the blindness which in part has happened to them will remain, until the time of the Gentiles is over according to the Scriptures:
“For I would not, brethren, that ye should be ignorant of this mystery, lest ye should be wise in your own conceits; that blindness in part is happened to Israel, until the fulness of the Gentiles be come in.
And so all Israel shall be saved: as it is written, There shall come out of Sion the Deliverer, and shall turn away ungodliness from Jacob:
For this is my covenant unto them, when I shall take away their sins” (Romans 11:25-27).
Upon the implicit rejection of the King and the kingdom, Jesus announced the turning-point; “I will build my Church.”
His church at the moment is made up of both Jews and Gentiles on earth and in heaven.
For now His Church exists in its spiritual form and will continue to do so till He returns to set up the “throne of David” and the “house of Jacob:”
“He shall be great, and shall be called the Son of the Highest: and the Lord God shall give unto him the throne of his father David:
And he shall reign over the house of Jacob for ever; and of his kingdom there shall be no end” (Luke 1:32-33).
The fact that we have His First Advent means we shall also have His Second Advent. When Jesus Christ the King returns, repented Israel shall say, “Blessed is he that cometh in the name of the Lord.
The hope-for ruler of Israel shall be realized; and all the Old Testament prophecies fulfilled and completed:
“Behold, your house is left unto you desolate: and verily I say unto you, Ye shall not see me, until the time come when ye shall say, Blessed is he that cometh in the name of the Lord” (Luke 13:35).
The Kingdom has a future as well as a present. It has an already and not yet. Already the kingdom is with and in all who are spiritually born again.
And not yet, because we are waiting for the return of the King of kings and Lord of Lords who will mark an end of the worldly systems and usher in a new world order:
“And there shall be no more curse: but the throne of God and of the Lamb shall be in it; and his servants shall serve him:
And they shall see his face; and his name shall be in their foreheads.
And there shall be no night there; and they need no candle, neither light of the sun; for the Lord God giveth them light: and they shall reign for ever and ever.
And he said unto me, these sayings are faithful and true: and the Lord God of the holy prophets sent his angel to shew unto his servants the things which must shortly be done.
Behold, I come quickly: blessed is he that keepeth the sayings of the prophecy of this book” (Revelations 22:3-7).
The church is not the Kingdom, but it is within the Kingdom. The vocation of every disciple of Jesus Christ is to preach and teach the good news of the Kingdom:
“Go ye therefore, and teach all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Ghost.
Teaching them to observe all things whatsoever I have commanded you: and, lo, I am with you always, even unto the end of the world. Amen” (Mathew 28:19-20).
We shall know what God is saying to each of us if we pay attention to the teachings of Jesus Christ. God the Father calls on every man to listen to His Son:
“This is my Son, the chosen One. Listen to Him” (Luke 9:35; cf. Deuteronomy 6:4).
Jesus Christ is the Word become flesh. The work of the Holy Spirit is to reveal Him to all who seek to know God. The Spirit of God testifies to the deity and redemption work of the Son:
Even the Spirit of truth, which proceedeth from the Father, he shall testify of me,” (John 16:26).
The teachings of Jesus Christ are not empty words or the words of a braggart. His words are with power. He demonstrated His doctrine with signs, wonders and miracles and we His disciple still works miracles using His name:
“And they were all amazed, insomuch that they questioned among themselves, saying, What thing is this? what new doctrine is this? for with authority commandeth he even the unclean spirits, and they do obey him” (Mark 1:27).
Further, His teachings are the very words of God to His human creatures. Jesus Christ did not learn them from any religious institution; even His hearers did testify to that saying:
“How knoweth this man letters, having never learned?” (John 7:15).
Here is God’s admonishing to all of us: “Harden not your hearts, as in the provocation, in the day of temptation in the wilderness.”
We must all kiss Jesus the Christ with a genuine kiss if we are to escape eternal condemnation on the Day of Judgment and accountability:
“Kiss the Son, lest he be angry, and ye perish from the way, when his wrath is kindled but a little. Blessed are all they that put their trust in him” (Psalm 2:12).
Let us be doers of the word and not hearers only, deceiving ourselves.
I pray none of us would be like the man who looks at his face in the mirror and forgets who he is immediately he walks away from it. If any man pays attention to His words he shall live.
Thanks for reading






